Friday, October 22, 2010

Blog Entry 3.2 Macbeth



It is clear that, most of the stories about Macbeth’s reign portray him as bloody and corrupt soldier. Nonetheless, it is somehow unrealistic to confirm on whether or not he was as history portrays him to be. In spite of all being said about Macbeth, from concert plays to books and even videos, I was thrilled by this video portrayal of Macbeth, especially the type of dramatization the director exhibited. It is made up of series of both movie and stage performance techniques. The audio comes not from the actor on the scene but from an interpreter, there are also some techniques used by ventriloquist and finally, they used different sound effects like the ones used in movies. Although, the stories about Macbeth transcend a message of bloodbath, you can see from this video that the scenes are nonviolent and funny. Therefore, this video can appeal to people from all sorts of ages, especially kids.
In addition, most of the symbols used on the video and their translations have to do with vengeance. The gestures mentioned about Macbeth, mostly have to do with deception and greed. For example, the narrator expressed Macbeth’s desire to be the king as “obsessed” and described the play as “the corrupting influence of ambition.” Thus, I can use this description to presume Macbeth’s archetype as egoistic. In conclusion, this video is an illustration of how people with obsession behave. They always want more for themselves and will do whatever it takes to achieve it instead of being appreciative of what they already have. Well, they most times end up losing everything or die in the process.


http://www.youtube.com/watch?v=F5nlx2XzP-4&feature=f

Thursday, October 21, 2010

Blog Entry 1.2

List of supernatural stories or themes I found interesting:
Religious:
1.      Holy Bible
2.      The Holy Koran
Mythological:
1.      Greek Mythology
Folkloric:
2.      Ghost Stories
3.      West African Folk Stories

West African Folklore
As an indigene from West Africa, I decided to use this web link (http://www.sacred-texts.com/afr/fssn/ ) because most of the information in it sounds firsthand about my traditional heritage.  Since my teenage years, I heard my parents and elders in my community say some of these same Folk stories that were published on this site. For some reason I thought I could never have the opportunity to hear these stories again. The reason is that, our forefathers did not know how to write. Thus, they just memorized events, which is why some of the fundamentals of African tradition have evaporated from existence. I am so grateful to science for at least some of my ancestral culture can be preserved.
Another importance why I chose this theme has a lot to do with my past, present and future. Due to the many wars that took place and global migration, we can somehow attest to the fact that, most ancient traditional practices are lost, forgotten or abandoned. However, the twenty first century nations tend to cope with science and technology rather than things from human prophecy. Although, I find it exciting to reflect back on some of the folk stories from my culture, I do not think these stories now have the same effect as they did to me as a boy. For example, the folk story called “Why Dead People are Buried” and “Why the Worms Lives Underground” sounded very scary to me as a boy but not anymore.

Blog Entry 3.1 [Macbeth]


The depiction on the above photo of Macbeth signifies an era of turmoil. It is obvious that, whenever the blade of a sword is stocked into the ground and leave to stand by itself, indicates a sign of battlefield. Despite the fact that most of the accounts of Macbeth are portrayed through dramatization, we can still learn from the illustrations that most of the literature are seemingly true to the periods. Most of the caricatures of Macbeth are in the form of a murder scene or witchcrafts displayal. In addition, I noticed that a large amount of the symbols used on Macbeth’s synopsis have to do with aggression. Some of these symbols are: bravery, challenge, prophecy, persuade and tyrant. From all being said, I believe it is fair to say a perfect description of Macbeth’s archetype would be a coward. In retrospect, most of what he did in his height of realm analyse him to be a very wicked soldier. Thus, he wanted to be the mighty man above all else even at the cost of others people's lives. In a short note, I can say a more justify evaluation also will be, insecurity.
The trajectory of the Macbeth’s eulogy seems very ambiguous. In contrast, he was somehow described to be a great warrior and on the other hand he was seen as a very disloyal soldier and deceptive man. Upon all the many journals about Macbeth, I can connect the photo above with the deserted and a sword, as a symbol of  unfinished war. Furthermore, it is an indication of a warmonger archetype which implies to Macbeth. In spite of all he might, he was still a coward and was very insecure about even those close to him. In conclusion, when anyone tries to achieve success in a form of “fair is foul” they always end up benefitting their so call achievement just for a short span.

 

Monday, October 18, 2010

Blog Entry 2.2: Warrior Archetype

It is reasonable to say that most everyone has a little amount of warrior spirit inside of them. As living organisms, it is impossible to survive without being a challenger. The warrior spirit is a kind of intuition we use to assess a situation. In other words, one must stand for what they believe and should never be afraid of death.  The foundation of a warrior archetype consists of many positive inbuilt attitudes: duty, honor, discipline, loyalty and boundary. Sometimes people go the roundabout way to achieve success but that is not a warrior archetype spirit. A warrior should be honest, humble and brave. These are the characters of a warrior that describes the type of person I am. From a world perspective, I realized that two types of warrior personality exist. One is called a dead hero and the other a living hero. For example, great men like Bob Marley, Martin Luther King Jr, Gandhi and many who successfully achieving their quest. In contrast, living heroes can be great men like Nelson Mandela, who acquired his quest yet still lives.
 If I may refleon all being said about these many great warriors, I believe that I have somehow been through these types of  thresholds which can be described also as a departure, initiation and return. At the age of twenty four, I decided to compose and release a political critique song against the corrupt government of Sierra Leone at the time. All this happened at the end of the long eleven year civil war on Blood Diamonds in Sierra Leone 2003. The magnitude of risk and implications were at a one hundred percent scale, but the warrior spirit gave me the spirit of confidence. I decided to pursue my goal without fear just as the story of David and Goliath plays in the Bible. In a short note, I won the battle against the ruthless government (SLPP) with a song called Corruption Eh Do So. The message in the song was powerful enough to propagate a revolution which did take place.
Finally, even though I still do not know where I got the guts to challenge a mighty government, but with so many other instances in my personal life I can conclude that I am a true warrior archetype. Furthermore, the ousted Government tried to assassinate me but they never succeeded. I am a living musical hero for my country and I still continue to fight against the odds of society. In conclusion, the archetype of our inner being is not always the same as what we portray. It is worth knowing who exactly the true person inside of you is which can be advantageous to your personality or the profession you seek

Thursday, October 14, 2010

Blog Post 2.1 - Goblin Market

"Goblin Market"

 To begin with, Christina Rossetti is one of the most profound English poets. She was born in 1830’s and from her family accounts I found out that she was more close to her mother and was self aware about her beauty which made her a narcissist. Most of the ancient poets base their stories between love and hate. It is correct to say that most poems reflect the personal experiences of the author which is practical about the Goblin Market. I think that the author is obsessed with female sexuality and feminist heroism. In other words, women can have it all by themselves without the help of any man. Furthermore, her love expression in the poem, "Goblin Market" is an illustration and comparison between men and women. In a way, all men seem to be evil or losers and all women are beautiful and heroic. In retrospect, we can attain from her real life account that she has a grudge with the belief that men are the perfect solace for every woman’s craving. Despite of this, Christina inherited her artistic success from her father and her brother Dante, who greatly inspired her with his art of drawing yet she still expresses ugly feelings about men in most of her poems. Perhaps, the grief was developed from not being able to achieve a successful relationship with any of the men that she liked or she was just promoting homosexuality. In addition, some critics disputed the fact that the goal of "Goblin Market" is to motivate children's story which the author once anticipated. Perhaps, there is some speculation on how she outrageously uses seductive, religious and revengeful expressions as the framework for most of her writings.
             For the most part, the bulwark on which Goblin Market stands appears to boost the feminine spirit. The story discuss about two beautiful sisters, Laura and Lizzi as the target of men with bad intent. These men are called the Goblins. They signify deception and deceit. The story includes another girl Jeanie who was killed by the goblin because her lust for the forbidden fruit which was relentless. Despite knowing the consequences of eating the fruit of Eden, Laura betrayed herself and her sister by fulfilling her desire for the dainty fruit by plucking off a piece of her golden braid in exchange for the fruit of temptation. Some of the effects as we know from eating the forbidden fruit are inescapable everlasting sore. Unfortunately for Lizzi, she had to do the impossible just so to reverse the spell from her dying obstreperous sister. In a short note, this proves how hard it is for anyone to withstand persistent seduction. In spite of all we know about the goblin market, Lizzi confronted the goblins to buy some of the possessed fruit. When she faced the goblins merchants, she requested to purchase a large sum of the fruit in the form of cash. The motive stunned the merchants and they demanded a reason for such desire. Lizzi told them that she wanted to take the fruits home with her. The goblins were quick to realize the deceit and they refused to give her the fruit to take home but forced her to eat it right there. During the fight, Lizzi managed to at least get some of the fruit smashed all over her body. After she escaped from the goblin, she sped home to quench the thirst of her dying sister with the little remnant left of her body saying, Laura come eat and suck my body and replenish your true self. Laura did as she was told by Lizzi and after that, she regained her perfect life back. It is clear that most of the symbols used by the author had something to do with an unwanted relationship. The sequence in which the symbols are used and how the details in the episodes are structured prompt the notion of how abusive an opposite sex can be. Most of these symbols are described in the form of orchards, dainty, luscious and fruits. On the other hand, most of the symbols to fruit are synonyms such as to the word fruit were such merchant, coax, anguish, grimace and sore. Some of the sentences from the poem which supports my views are: “How fair the vine must grow whose grapes are so luscious” (page 1), “Must she then buys no more such dainty fruit?” (page 6)  “ and though the goblins cuffed and caught her, coaxed and fought her, bullied and besought her” (page 11).
           Finally, one of the most outstanding archetypes mostly used in the poem is to come and buy the orchard fruit. This is a portrayal of how good things do not come easy and that not all that glitters is gold. For the most part, the thing that drives me to believe that coaxing was the main archetype in this poem was the repetitiveness of such character in the poem. These expressions are archetypical metaphors which in other words mean something in disguise. Although it is difficult to abstain from our human desire to get the best yet, we should never underestimate our judgment when things look to good to be true. Life can be unpredictable sometimes, therefore, the dainty fruit which looks delicious can be deadly and consequential.
           In conclusion, I think the author’s use of such archetypes and symbols was to fixate the perception of her readers that women can be more powerful than men. The fact that this poem was written in the eighteen century is symbolic of the living fact  that fruit symbolizes sexual intent. For example, the bible illustrates what happened in the Garden of Eden in the form a fruit. This also shows how easy it is for the readers to connect to very common symbols instead of complex symbols. In retrospect, whether or not the author was trying to prove how optimistic a woman should be even in a life threatening situation, the way and manner of analyzing it in this poem seem controversial and ubiquitous. The goblin merchant can be any man out there today. Most deceitful men nowadays do not sell fruits but persuade their preys from a different approach. In a short note, all women still need men to satisfy their sexual cravings and to adhere the regeneration of mankind.
Works Cited